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首页> 外文学位 >The application of selected capita of canonical jurisprudence to the practice of 'proposed marriages' in Sri Lanka.
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The application of selected capita of canonical jurisprudence to the practice of 'proposed marriages' in Sri Lanka.

机译：斯里兰卡选定的规范法学人均适用于“拟婚”的做法。

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摘要

"Proposed marriages" are part and parcel of the cultural heritage of Sri Lanka. They differ from "arranged marriages" when the parties have no choice but to accept the "arrangement" decided upon by the parents or guardians of the parties; they also differ from the Western type of "romantic marriages." In a "proposed marriage" children are considered free to accept or reject the proposal brought by the parents.;Church courts have examined cases involving "proposed marriages" especially under the heading of reverential fear. This ground of nullity has undergone development in the jurisprudence of the Roman Rota and other church courts since Vatican II and in the revision of the code. Moreover, the 1983 Code of Canon Law contains provisions with regard to error in a quality of a person and dolus (deceit) which could also be applied to "proposed marriages.".;The purpose of the dissertation is to examine the application of these grounds of nullity in respect to "proposed marriages" in determining their validity. More specifically, the author attempts a clarification of the meaning and scope of canons 1097, 1098, and 1103 of the 1983 Code of Canon Law and their application in jurisprudence to the custom of "proposed marriages.".;The initial chapter provides an overview of "proposed marriages." A review of jurisprudence applicable to the canonically significant elements of such marriages is considered in the second, third, and fourth chapters. This includes the jurisprudence applied by the Roman Rota to Sri Lankan cases of "proposed marriages." The final conclusions evaluate "proposed marriages" in light of the development of canonical jurisprudence in the three capita of nullity: reverential fear, error concerning a quality of the person, and dolus (deceit).
机译：“拟婚”是斯里兰卡文化遗产的组成部分。它们不同于当事方别无选择，只能接受当事方父母或监护人决定的“安排”的“包办婚姻”；它们也不同于西方的“浪漫婚姻”。在“求婚”中，儿童被视为可以自由接受或拒绝父母提出的建议。；教会法院已对涉及“求婚”的案件进行了审查，尤其是在虔诚恐惧的标题下。自梵蒂冈二世以来，这种虚无之地在罗马罗塔和其他教堂法院的判例中得到了发展，并且在法规的修订中也得到了发展。此外，1983年的《佳能法典》中还包含有关人格和婚姻质量（欺骗）的规定，这些规定也可适用于“拟婚”。本论文的目的是研究这些规定的适用性。确定“婚约”有效性时，以无效为由。更具体地说，作者试图澄清1983年《佳能法典》第1097、1098和1103条的含义和范围，以及它们在“拟婚”习俗的法理学中的应用。 “拟婚”。在第二，第三和第四章中，对适用于此类婚姻的规范意义要素的法理学进行了回顾。这包括罗马扶轮社对斯里兰卡“拟婚”案件适用的判例。最终结论根据三种虚无的人均规范法学的发展评估了“拟婚”：虔诚的恐惧，关于人格的错误和欺骗（欺骗）。

著录项

  • 作者

    Lusena, Michael Joseph.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 Theology.;Religion General.;Sociology Social Structure and Development.;Sociology Individual and Family Studies.
  • 学位 J.C.D.
  • 年度 1990
  • 页码 263 p.
  • 总页数 263
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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